Results for 'Paulo Sergio Mendoza Gurrola'

645 found
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  1. Fertilidade em Vacas Leiteiras: Fisiologia e Manejo.Emanuel Isaque Cordeiro da Silva - manuscript
    FERTILIDADE EM VACAS LEITEIRAS: FISIOLOGIA E MANEJO -/- INTRODUÇÃO -/- A fertilidade das vacas com aptidão leiteira tem apresentado queda de quase 1% ao ano nos últimos 30 anos como apresentam os estudos acerca da reprodução de bovinos leiteiros; essa diminuição tem coincidido com um aumento sustentado na produção de leite. Estudos realizados a partir da década de 1960 pelo NRC, demonstraram que nos rebanhos leiteiros da América do Norte, nessa década, era conseguido emprenhar até 65% das vacas inseminadas, enquanto, (...)
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  2. A ordem do discurso de Michel Foucault: 50 anos de uma obra que revelou o jogo da rarefação dos sujeitos e a microfísica dos discursos (19th edition).Alex Pereira de Araújo - 2020 - Unidad Sociológica 5:14-23.
    Este ensaio celebra as cinco décadas da publicação do livro A ordem do discurso de Michel Foucault, realizando uma reflexão acerca de sua repercussão entre as ciências sociais e sobre seus usos, principalmente, no campo da linguagem na parte relacionada à análise do discurso de linha francesa. Portanto, trata-se de uma retrospectiva crítica cuja análise começa com a entrevista que Foucault concedeu algumas semanas antes de proferir esta aula aos brasileiros Sergio Paulo Rouanet e José Guilherme Merquior. Em (...)
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  3. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  4. História da Sociologia: O desenvolvimento da sociologia brasileira.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA BRASILEIRA -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- THE BRAZILIAN SOCIOLOGY -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Como na França de Émile Durkheim, os primeiros passos da Sociologia no Brasil, em termos institucionais, ocorreram a partir de iniciativas para a inclusão dessa disciplina no ensino secundário (hoje, ensino médio). A primeira tentativa ocorreu (...)
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  5. The importance of self‐knowledge for free action.Joseph Gurrola - 2023 - European Journal of Philosophy 31 (4):996-1013.
    Much has been made about the ways that implicit biases and other apparently unreflective attitudes can affect our actions and judgments in ways that negatively affect our ability to do right. What has been discussed less is that these attitudes negatively affect our freedom. In this paper, I argue that implicit biases pose a problem for free will. My analysis focuses on the compatibilist notion of free will according to which acting freely consists in acting in accordance with our reflectively (...)
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  6. Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy - Milano: La Nuova Italia - Rcs Scuola.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Leibniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and cruelty (...)
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  7. Vague Projects and the Puzzle of the Self-Torturer.Sergio Tenenbaum & Diana Raffman - 2012 - Ethics 123 (1):86-112.
    In this paper we advance a new solution to Quinn’s puzzle of the self-torturer. The solution falls directly out of an application of the principle of instrumental reasoning to what we call “vague projects”, i.e., projects whose completion does not occur at any particular or definite point or moment. The resulting treatment of the puzzle extends our understanding of instrumental rationality to projects and ends that cannot be accommodated by orthodox theories of rational choice.
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  8. GEORGE EDWARD MOORE, PRINCIPIA ETHICA. Testo inglese a fronte. A cura di Sergio Cremaschi e Massimo Reichlin.Sergio Volodia Cremaschi & Massimo Reichlin - 2023 - Firenze / Milano: Giunti Editore / Bompiani. Translated by Sergio Volodia Cremaschi & Massimo Reichlin.
    A New Italian translation of Principia Ethica coming almost 60 years after the 1964 translation by Gianni Vattimo with Nicola Abbagnano’s preface. The new edition makes room for the English text alongside the Italian translation; it includes the 1922 Preface, a bibliography of Moore’s ethical writings with critical literature, a chronology of Moore’s life and works, and an Index. The Introduction by Sergio Cremaschi reconstructs the background of ideas, concerns and intentions from which Moore’s Principia Ethica originated. It stresses (...)
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  9. Acting and Satisficing.Sergio Tenenbaum - 2015 - In George Pavlakos & Veronica Rodriguez-Blanco, Reasons and Intentions in Law and Practical Agency. New York: Cambridge University Press. pp. 31-51.
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  10. Intellectual Virtues and Scientific Endeavor: A Reflection on the Commitments Inherent in Generating and Possessing Knowledge.Oscar Eliezer Mendoza-De Los Santos - 2023 - Bulletin of Science, Technology and Society 43 (1-2):18-31.
    In this essay, I reflect on the implications of intellectual virtues in scientific endeavor. To this end, I first offer a depiction of scientific endeavor by resorting to the notion of academic attitude, which involves aspects concerning the generation and possession of knowledge. Although there are differences between these activities, they have in common the engagement of diverse intellectual agents (scientists). In this sense, I analyze how intellectual virtues are linked to 1) scientific research tasks, such as theory appraisal, and (...)
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  11. Malthus and Ricardo on Economic Methodology.Sergio Volodia Marcello Cremaschi & Marcelo Dascal - 1996 - History of Political Economy 28 (3):475-511.
    The paper is a comparative study of the methodologies of Malthus and Ricardo. Its claims are: (i) economic laws almost always admit of exceptions for Malthus; for Ricardo even contingent predictions allow no exception apart from random temporary variations; (ii) both rely on the prestigious Newtonian paradigm, while interpreting it according to two distinct methodological traditions (the one deriving from MacLaurin, the other from Priestley); (iii) the choice of stressing what happens during intervals or in permanent states leads to opposing (...)
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  12. The Creolizing Genre of SF and the Nightmare of Whiteness in John W. Campbell’s “Who Goes There?”.Bernabe S. Mendoza - 2018 - Journal of Science Fiction and Philosophy 1:1-16.
    The alien in science fiction has not often been seen as part of an imperial colonial discourse. By examining John W. Campbell’s founding golden age SF text, “Who Goes There?” (1938), this paper explores the ways in which the alien adheres to an invisible mythos of whiteness that has come to be seen through a colonizing logic as isomorphic with the human. Campbell’s alien-monster comes to disseminate and invade both self and world and as such serves as an interrogation of (...)
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  13. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  14. Persuasion and Argument in the Malthus-Ricardo Correspondence.Sergio Volodia Marcello Cremaschi & Marcelo Dascal - 1998 - In Warren J. Samuels & Jeff E. Biddle, Research in the History of Economic Thought and Methodology. Volume 16. pp. 1-63.
    We reconstruct the text, that is, we analyse the development of the discussion between Malthus and Ricardo both in the correspondence and in published works, paying special attention to (a) the use of methodological statements, (b) some pragmatic features of the controversy, (c) considerations pertaining to the meta-level of the controversy (assessments of the status of the controversy, of ways of solving it, etc.); then, we reconstruct the co-text, that is, unpublished papers by each opponent that were not made available (...)
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  15. The Idea of Freedom and Moral Cognition in Groundwork III.Sergio Tenenbaum - 2012 - Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  16. Memory as acquaintance with the past: some Lessons from Russell, 1912-1914.Paulo Faria - 2010 - Kriterion: Journal of Philosophy 51 (121):149-172.
    Russell’s theory of memory as acquaintance with the past seems to square uneasily with his definition of acquaintance as the converse of the relation of presentation of an object to a subject. We show how the two views can be made to cohere under a suitable construal of ‘presentation’, which has the additional appeal of bringing Russell’s theory of memory closer to contemporary views on direct reference and object-dependent thinking than is usually acknowledged. The drawback is that memory as acquaintance (...)
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  17. Nudging to donate organs: do what you like or like what we do?Sergio Beraldo & Jurgis Karpus - 2021 - Medicine, Health Care and Philosophy (3):329-340.
    An effective method to increase the number of potential cadaveric organ donors is to make people donors by default with the option to opt out. This non-coercive public policy tool to influence people’s choices is often justified on the basis of the as-judged-by-themselves principle: people are nudged into choosing what they themselves truly want. We review three often hypothesized reasons for why defaults work and argue that the as-judged-by-themselves principle may hold only in two of these cases. We specify further (...)
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  18. Ver y no creer: Imaginación, fantasía y conciencia de 'como si' en la fenomenología de Husserl.Ricardo Mendoza-Canales - 2018 - Phainomenon: Journal of Phenomenological Philosophy 27:69-97.
    El presente artículo se propone explorar la relación entre neutralización y conciencia del ‘como si’ en la fenomenología de Husserl, en particular, a partir de su convergencia en las intuiciones de fantasía. Partiendo de una crítica a una línea de interpretación que, en su intento de aproximarse fenomenológicamente a una «conciencia estética», homologa la modificación de neutralidad con la epojé, el artículo busca exponer la función metodológica que cumplen la modalización de la creencia en el proyecto de Ideas I, así (...)
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  19. Introduction to Special Issue.Grant J. Silva & José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):135-137.
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  20. The Vice of Procrastination.Sergio Tenenbaum - 2010 - In Chrisoula Andreou & Mark D. White, The Thief of Time: Philosophical Essays on Procrastination. New York, US: Oxford University Press.
    The aim of this chapter is to understand more precisely what kind of irrationality involved in procrastination. The chapter argues that in order to understand the irrationality of procrastination one needs to understand the possibility and the nature of what I call “top-down independent” policies and long-term actions. A policy or long-term action) is top-down independent if it is possible to act irrationally relative to the adoption of the policy without ever engaging in a momentary action that is per se (...)
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  21. Another Life. Democracy, Suicide, Ipseity, Autoimmunity.Ronald Mendoza-de-Jesús - 2021 - Enrahonar: Quaderns de Filosofía 2021 (66):15–35.
    This paper elaborates some of the conceptual implications of Derrida’s call for “another thinking of life” in Voyous: Deux essais sur la raison. The paper first argues that Derrida’s deconstruction of the opposition between metaphorical and literal uses of the discourse of life in La vie la mort is radicalized in Voyous when he argues that democracy’s “autoimmunitary suicide” should be the point of departure for rethinking life in general. To understand further these autoimmune-suicidal tendencies, the paper turns to Derrida’s (...)
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  22. A Ontopotencialidade da Linguagem em Heidegger.Paulo Alexandre E. Castro - 2004 - In Isabel Matos Dias & Irene Brges Duarte, Colóquios. Centro de Filosofia Univ.Lisboa. pp. 405-416.
    Pretendemos com este ensaio fazer uma bordagem à filosofia fenomenológica da linguagem de Heidegger; abordagem que procura realizar, senão mesmo justificar, isso mesmo que subjaz a uma linguagem que é doação, que é fazer vir à presença aquilo que é nomeado. Mas linguagem tem um sentido mais lato que não apenas fala ou falado. Linguagem como ‘dizer’. Um ‘dizer’ que se escuta para lá do simples dito, para lá de qualquer modo de ser do dasein (autêntico ou inautêntico), para lá (...)
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  23. Action, Deontology, and Risk: Against the Multiplicative Model.Sergio Tenenbaum - 2017 - Ethics 127 (3):674-707.
    Deontological theories face difficulties in accounting for situations involving risk; the most natural ways of extending deontological principles to such situations have unpalatable consequences. In extending ethical principles to decision under risk, theorists often assume the risk must be incorporated into the theory by means of a function from the product of probability assignments to certain values. Deontologists should reject this assumption; essentially different actions are available to the agent when she cannot know that a certain act is in her (...)
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  24. (1 other version)Guise of the Good.Sergio Tenenbaum - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
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  25. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  26. Il sistema della ricchezza. Economia politica e problema del metodo in Adam Smith.Sergio Cremaschi - 1984 - Milano, Italy: Franco Angeli.
    Introduction. The book is a study in Adam Smith's system of ideas; its aim is to reconstruct the peculiar framework that Adam Smith’s work provided for the shaping of a semi-autonomous new discipline, political economy; the approach adopted lies somewhere in-between the history of ideas and the history of economic analysis. My two claims are: i) The Wealth of Nations has a twofold structure, including a `natural history' of opulence and an `imaginary machine' of wealth. The imaginary machine is a (...)
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  27. Intuitionistic Modal Algebras.Sergio A. Celani & Umberto Rivieccio - 2024 - Studia Logica 112 (3):611-660.
    Recent research on algebraic models of _quasi-Nelson logic_ has brought new attention to a number of classes of algebras which result from enriching (subreducts of) Heyting algebras with a special modal operator, known in the literature as a _nucleus_. Among these various algebraic structures, for which we employ the umbrella term _intuitionistic modal algebras_, some have been studied since at least the 1970s, usually within the framework of topology and sheaf theory. Others may seem more exotic, for their primitive operations (...)
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  28. Precis of Rational Powers in Action.Sergio Tenenbaum - 2023 - Philosophical Inquiries 11 (1):67-85.
    A précis of Sergio Tenenbaum's Rational Powers in Action (Oxford 2021).
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  29. Externalism, Motivation, and Moral Knowledge.Sergio Tenenbaum - 2011 - In Susana Nuccetelli & Gary Seay, Ethical Naturalism: Current Debates. New York: Cambridge University Press.
    For non-analytic ethical naturalists, externalism about moral motivation is an attractive option: it allows naturalists to embrace a Humean theory of motivation while holding that moral properties are real, natural properties. However, Michael Smith has mounted an important objection to this view. Smith observes that virtuous agents must have non-derivative motivation to pursue specific ends that they believe to be morally right; he then argues that this externalist view ascribes to the virtuous agent only a direct de dicto desire to (...)
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  30. "From the Unity of the World to God: A Teleo-Cosmological Argument for God’s Existence".Paulo Juarez - 2017 - Scientia et Fides 5 (2):283-303.
    In this paper I pursue an avenue of argument implicit in Patristic thinkers — such as Tertullian and Athanasius — and explicit in the thomistic and scholastic tradition. I argue that there is an ontological unity to the world, and that this unity calls for an explanation in terms of a transcendent cause, traditionally identified with God.
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  31. Voltaire, Candido, a cura di Sergio Cremaschi e Filippo Bruni. Voltaire, Sergio Volodia Marcello Cremaschi & Filippo Bruni - 2001 - Scandicci (Firenze), Italy: La Nuova Italia.
    This is one more edition of Voltaire's "Candide", meant to highlight the wealth of philosophical and theological discussions hidden behind the apparently innocent veil of the most renowned fable of modernity. The rather extended apparatus accordingly consists of a series of short chapters by Filippo Bruni on the Enlightenment and Metaphysics, and in more detail, on theology, Free choice, the problem of evil, and happiness in an imperfect world and another by Sergio Cremaschi on the Enlightenment and morality, and (...)
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  32. Two Views of Natural Law and the Shaping of Economic Science.Sergio Cremaschi - 2002 - Croatian Journal of Philosophy 2 (2):181-196.
    In this paper I argue that differences between the ‘new moral science’ of the seventeenth century and scholastic natural law theory originated primarily from the skeptical challenge the former had to face. Pufendorf’s project of a scientia practica universalis is the paramount expression of an anti-skeptical moral science, a ‘science’ that is both explanatory and normative, but also anti-dogmatic insofar as it tries to base its laws on those basic phenomena of human life which, supposedly, are immune to skeptical doubt. (...)
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  33. L'automa spirituale. La teoria della mente e delle passioni in Spinoza.Sergio Cremaschi - 1979 - Milan, Metropolitan City of Milan, Italy: Vita e Pensiero.
    Preface -/- 1. 'Anima' and 'res cogitans'. The Cartesian idea of nature and mind as a residual concept. The first chapter discusses the genesis of the concept of mind in Cartesian Philosophy; the claim is advanced that 'res cogitans' is a residual concept, defined on the basis of a previous definition of matter as 'res extensa'. As a consequence, a contradictory ontology of the mind is Descartes's poisoned bequest to the following tradition of 'scientific' psychology. -/- 2. The Mathematical method (...)
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  34. Ricardo and the Utilitarians.Sergio Volodia Marcello Cremaschi - 2004 - European Journal of the History of Economic Thought 11 (3):377-403.
    The paper discusses Ricardo's relationship to Mill and Bentham. It discusses first the origins of the myth of Ricardo's dependence from Bentham through Mill, and Halévy's contribution to the freezing of such a myth. The paper reconstructs what were their shared political commitments and activities and the kind of specific political views and agenda that may be ascribed to Ricardo himself. The paper discusses then the question of Ricardo's adhesion to Benthamite ethics. It examines fragments in Ricardo's correspondence with Maria (...)
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  35. Liberalismo, comunitarismo e oltre: un dialogo fra sordi con un paio di utili sviluppi.Sergio Volodia Marcello Cremaschi - 1994 - Quaderni di Azione Sociale 39 (3-4):63-75.
    I reconstruct the discussion originated with publication of A Theory of Justice in 1971. I argue that criticism and counter-criticism has modified in a remarkable way the original points of view with which both alignments joined the discussion.
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  36. G.E.M Anscombe, Scritti di etica, a cura di Sergio Cremaschi.Sergio Cremaschi & Gertrude Elizabeth Margaret Anscombe - 2022 - Brescia: Morcelliana.
    -/- Did the US president who signed the order to use the atomic bomb stain his hands with blood or just ink? Are there cases in which a war is just? In such cases, is any war justifiable? Is ending the life of a terminally ill person different from murder? Do we need to agree on the definition of the embryo as a 'person' to know whether any action on the embryo is prohibited? Is the prohibition of contraception justified even (...)
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  37. (1 other version)The Conclusion of Practical Reason.Sergio Tenenbaum - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94:323-343.
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  38. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  39. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  40. Knowing the Good and Knowing What One is Doing.Sergio Tenenbaum - 2009 - Canadian Journal of Philosophy 39 (S1):91-117.
    Most contemporary action theorists accept – or at least find plausible – a belief condition on intention and a knowledge condition on intentional action. The belief condition says that I can only intend to ɸ if I believe that I will ɸ or am ɸ-ing, and the knowledge condition says that I am only intentionally ɸ-ing if I know that I am ɸ-ing. The belief condition in intention and the knowledge condition in action go hand in hand. After all, if (...)
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  41. Modelos interpretativos de corpus newtoniano: tradiciones historiográficas del siglo XX.Sergio Hernán Orozco Echeverri - 2007 - Estudios de Filosofía (Universidad de Antioquia) 35:227-256.
    This article tries to establish the scopes and limits of the main interpretations on Newton during the 20th century, highlighting on the one hand the textual evidence at disposal, and on the other hand the philosophical and epistemological currents that defines the main features of those interpretations. It will be shown that the rejection of positivism is not sufficient condition for establishing an adequate interpretation and, together with the strengthening of the research from Newton’s manuscript, it is necessary a wider, (...)
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  42. Good and Good For.Sergio Tenenbaum - 2010 - In Desire, Practical Reason, and the Good. , US: Oxford University Press.
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  43. (1 other version)Adam Smith. Skeptical Newtonianism, Disenchanted Republicanism, and the Birth of Social Science.Sergio Volodia Marcello Cremaschi - 1987 - In Marcelo Dascal & Ora Gruengrad, Knowledge and Politics: Case Studies on the Relationship between Epistemology and Political Philosophy. Boulder, CO: Westview Press. pp. 83-110.
    Both Adam Smith's epistemology and his politics head to a stalemate. The former is under the opposing pulls of an essentialist ideal of knowledge and of a pragmatist approach to the history of science. The latter still tries to provide a foundation for a natural law, while conceiving it as non-absolute and changeable. The consequences are (i) inability to complete both the political and the epistemological works projected by Smith; (ii) decentralization of the social order, giving rise to several partial (...)
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  44. ¿Qué es la epistemología y para qué le sirve al científico?Sergio Morales - 2020 - Scientia in Verba Magazine 6 (1):187-194.
    Definiciones de epistemología hay muchas, al igual que clases y estilos. Sin embargo, más allá de esta diversidad, es necesario contar con una definición básica que guíe nuestra comprensión del tema. Dos serán las preguntas que nos ayuden a ello en este artículo: a) ¿qué es la epistemología? y b) ¿para qué le sirve al científico?
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  45. (1 other version)Illegal: How America's lawless immigration regime threatens us all. [REVIEW]José Jorge Mendoza - 2020 - Contemporary Political Theory 20:1-4.
    Book review of Elizabeth F. Cohen's Illegal: How America’s lawless immigration regime threatens us all.
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  46. Minimalism about Intention: A Modest Defense.Sergio Tenenbaum - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):384-411.
    Inquiry, Volume 57, Issue 3, Page 384-411, June 2014.
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  47. (1 other version)Minimal Disturbance in Quantum Logic.Sergio Martinez - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:83 - 88.
    I construct a quantum-logical model of the type of situation that seems to be at the root of the problem of interpreting the projection postulate (Luders' rule) as a criterion of minimal disturbance. It is shown that the most natural way of characterizing minimal disturbance leads to contradictory conclusions concerning the final state.
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  48. Unsafe reasoning: a survey.Paulo Faria - 2009 - Dois Pontos 6 (2):185-20.
    Judgments about the validity of at least some elementary inferential patterns(say modus ponens) are a priori if anything is. Yet a number of empirical conditions mustin each case be satisfied in order for a particular inference to instantiate this or that inferentialpattern. We may on occasion be entitled to presuppose that such conditions aresatisfied (and the entitlement may even be a priori), yet only experience could tell us thatsuch was indeed the case. Current discussion about a perceived incompatibility betweencontent externalism (...)
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  49. The Malthus-Ricardo debate.Sergio Volodia Marcello Cremaschi - 2015 - In Heinz Kurz & Neri Salavadori, The Elgar Companion to David Ricardo. Edward Elgar. pp. 279-283.
    A discussion of the correspondence between Malthus and Ricardo and its bearing on their published works.
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  50. Anscombe on the mesmeric force of ‘ought’ and a spurious kind of moral realism.Sergio Volodia Marcello Cremaschi - 2017 - Etica E Politica 19 (2):51-86.
    I discuss the second of the three theses advanced by Anscombe in ‘Modern Moral Philosophy’. The focus is the nature of entities to which – if Anscombe’s diagnosis is correct – ought and cognate modals are assumed by modern moral philosophers to refer. I reconstruct the alternative account offered by Anscombe of viable and justified ‘Aristotelian’ modals – as contrasted with mysterious and unjustified ‘Kantian’ modals; I discuss the nature and status of ‘Aristotelian necessity’ to which such legitimate modals refer (...)
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